WELCOME
TO SUNDA - BANDUNG - CIREBON
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Jakarta
happens to be located in Java, but it is hardly of
Java. The contrast between the metropolitan capital
and the surrounding province is dramatic. For, although
West Java contains some big cities of its own, its
soul is rural. The least densely populated province
of the island, it offers unrivaled scenery, extensive
nature reserves and refreshing mountain weather, all
within a few hours of Jakarta's confusion. Its prosperity,
friendly people and excellent transportation facilities
make it one of the most genuinely relaxing parts of
rural Indonesia in which to travel. West Java also
offers much that is of cultural and historical interest.
West Java was first known to Europe as Sunda - a land,
kingdom, language and people all distinct from Java.
The l6th-century Portuguese were so impressed by this
country that they misapplied its name not only to
the island of Java, but to the whole archipelago;
to this day, Sumatra, Java, Borneo and Celebes are
still known collectively as the "Greater Sunda
Islands." The first known kingdom on Java, the
Hindu state of Tarumanegara, flourished on the north
coastal plain of West Java in the 5th century. A millenium
later, the first Portuguese ships to weigh anchor
here were welcomed by another great Hindu kingdom,
Pajajaran, a contemporary and rival of the great East
Javanese Majapahit. Since 1433, the capital had been
at an inland location, Pakuan, today's Bogor, where
Dutch governors- general would later reside. However,
in 1522, when Pajajaran concluded an alliance with
Portuguese Goa, it was still master of the north coast,
including the lucrative ports of Banten and Sunda
Kelapa (now Jakarta). The Portuguese were to help
protect the Hindu power against Islam's rapid westward
expansion along the coast. However, when they returned
in 1527, both ports had been captured by Muslims and
made vassals of the young sultanate of Demak, 400
kilometers to the east. Landlocked, Pajajaran declined,
and 50 years later its capital was conquered by Banten.
While
Javanese speakers flocked to the booming coastlands,
and Banten became a great trading and military power,
the Sundanese retreated to the mountains and high
plateau in the south and developed a rural folk culture
without cities or courts. In this condition, and so
close to Batavia, what now became known as the "Sundalands"
were easy prey for the VOC; by 1684, the entire Sundanese-speaking
area was under direct Dutch control, while the coastal
sultanates of Banten and Cirebon retained nominal
independence into the 19th century. In due course,
the Sundanese too were Islamized and indeed, became
known as purer and stricter Muslims than their Central
Javanese neighbours. However, in language, customs
and art, and in their own minds, the Sundanese never
assimilated with the outgrowth of ethnic Java which
had cut them off from the Java Sea.
So, today there are two West Javas; the Javanized,
maritime north coast and the Sundanese interior. This
human division coincides closely with the most obvious
physical one; the north is flat and featureless, a
hot, wet, 50 kilometer-wide littoral plain, advancing
a little further seawards each year, laden with the
rice which feeds Jakarta's masses, while Sunda proper
is a towering, stately mass of welded volcanoes -
the Priangan, or Parahyangan, "Abode of the Gods,"
clothed in tea plantations and virgin forest, shrouded
in cloud, falling steeply into the sea on the wave-lashed,
portless south coast.
The broken island of Krakatau, out in the Sunda Strait,
is an outlier; many of Priangan's other volcanoes
are still active. At Cianjur, Bandung, Garut and Tasikmalaya,
the mountains part to cradle high depressions which
are meticulously terraced to grow fragrant rice. To
the east, the Priangan fades imperceptibly into the
more intermittent volcanic terrain of Central Java.
Ninety kilometers west of Jakarta, via Serang, is
the fishing village of Banten, known to history as
Bantam. Looking at this quiet little place today,
it is hard to believe that for a century this was
the greatest trading port on Java; the city which
Batavia itself was founded to challenge. Wrested from
Hindu control in the 1520s, by Gunungjati of Demak,
Banten became an independent Muslim sultanate which
grew rich on the trade of the Sunda Strait and the
pepper of Lampung. Banten attracted English, French
and Danish "factories" before a civil war
presented the VOC with the opportunity to intervene
and end its glory forever in 1682. |
BANTEN
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village is dominated by the tiered meru roof of the
l6th-century Mesjid Agung, one of Java's oldest mosques
and a good example of transitional Hindu Islamic architecture.
Its peculiar pagodalike minaret is said to be the
work of a Chinese Muslim, and the adjacent shuttered
building that of a Dutch Muslim; reflections of early-Javan
Islam's ecclectic interpretations. South of the alun-alun
(central square) are the remains of two large palaces,
the Pakuwonan and the Istana Kaibon. A little further
on is the tomb of the third king, Maulana Yusuf, who
ruled in the 1570s. Northwest of these remnants of
Banten's greatness is a monument to its fall - the
ruins of Fort Speelwijk, constructed in 1682 to keep
the city safety under the Dutch heel. Built overlooking
the sea, the fort is now some 200 meters inland; coastal
silting has played its part in the decline of Banten.
Since 1985, local archaeological finds have been displayed
in the Banten Site Museum on JI. Mesjid Banten Lama.
For most visitors, the most important attractions
of Java's far west are natural. The national park
at Ujung Kulon ("West End") is one of Indonesia's
prime nature reserves, and a fine example of successful
state action to preserve wildlife. This unsullied
wilderness shelters hornbill, banteng (wild cattle)
and crocodile, as well as the only breeding population
of Javan rhinoceros to survive Java's long transformation
fronijungle to market garden. Krakatau, 40 kilometers
out in the Sunda Strait, is the remains of a great
volcano which blew itself to pieces in 1883, in one
of the greatest explosions ever recorded. Its scarred,
primordial landscapes are reached by sea from Labuhan,
which is also the usual jumping off point for Ujung
Kulon. Along the coast north of Labuhan are West Java's
finest and safest beaches, with accommodations in
Carita, Anyer Kidul and Florida Beach (near Merak,
the terminal for the ferry to Sumatra).
Travelling
from Jakarta, Sunda proper begins in the rain-drenched
town of Bogor, 50 kilometers south of the capital,
where the first big volcano, Salak, begins to rise.
The area has a long history of civilization. Fifteen
hundred years ago it was part of Tarumanegara, Java's
first Hindu kingdom. Fifteen kilometers west of the
town, near Ciampea, the footprints of a 5th-century
king and a miraculously clear inscription adorn the
great riverside boulder of Batutulis Ciampea. Three
kilometers southeast of town, another batutulis (inscribed
stone) is the only surviving reminder that 15th-century
Pajajaran had its capital here; but, Bogor's kings
had already vanished into legend before Gustaaf Willem
Baron van Imhoff founded a country estate here in
1745. Bogor began its rise to renown as Buitenzorg
("Carefree"), retreat and later official
residence of the governor-general of Dutch East India.
The present Istana Bogor (Bogor Palace), elegant and
white on its undulating green lawns, dates from 1856,
and has seen many a lavish gathering of both Batavia's
and Jakarta's elite. Its pre-war furnishings were
looted by the Japanese; the present contents are owed
to the acquisitive zeal of the late President Sukarno
and the generosity of his many benefactors. They include
paintings and sculptures, erotic and otherwise, by
many of Indonesia's foremost artists. Sukarno was
under de facto house arrest here from 1967 until his
death in 1970.
The real pride of Bogor is the Kebun Raya, or Bogor
Botanical Garden, which covers a beautiful 87 hectares
next to the palace compound. It was founded in 1817,
by the Prussian-bom, Dutch government naturalist Caspar
Reinwardt, with the help of two Englishmen from Kew
Gardens. This institution was in the forefront of
the Victorian colonial enterprise of documenting,
classifying, taming |
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